Category: Uncategorized

Resentment

There is always regret when one has not done not just what one has wanted to do, but has dreamed of all of their lives. “If only I had started sooner,” regret whispers. “If only I had not taken that job, moved to that city, loved that person.” Regret is a whispered siren’s song, and it can lead one toward a sadness that is disastrous to the work.

Regret has a companion emotion, and once one figures out exactly what one needs to do, this other emotion can assert itself in awful ways. This emotion is resentment. Anything—everything—that does not help us attain our vision—our purpose—can cause us to feel resentment. For instance: a job that takes our time—our necessary and limited time—even if that job is fulfilling and valuable. Even if that job pays the bills. Our family can cause feelings of resentment. This is a deep dark secret: the people we love can be the people who awaken resentment in us. Because they ask—as they are entitled—for our most precious resources: our imagination, our patience, our time; our essential necessary energy to do the work at hand. And this is terrible. No one wants to resent for their family or loved ones. And yet, we do.

Anything—everything—that takes away from the energy needed to do the creative work that gives our lives meaning cause resentment. One must learn to carve out sufficient time to be fully engaged and to spend the energy at the work required to fulfill one’s purpose. This is true in any circumstance—with or without family, with or without loved ones, and with or without other work. Once one sees what can be done, one must change one’s life to fulfill one’s purpose.

Archaic Torso of Apollo

However, resentment is not located in those other places. Neither my child, nor my job, nor anyone else in my life is the actual wellspring of resentment. It comes from me. Of course there are stupid little human annoyances—the woman who sliced into the left lane ahead of me on I-95 today, then just as abruptly, sliced back through traffic across two lanes to make a sudden right exit. The anger caused by such behaviors only lingers for so long. Resentment comes from an inward driven anger that sharpens regret and turns it back out to the world. The clearest targets are those who are nearest us.

Yes, there may be times when those close to us do ask us to stop our most purposeful work for reasons that are worthy of resentment. They may question your sense of self, and cast aspersions on your work and aspirations. Sometimes people cannot escape the deep-seated injuries and resulting resentments that their injuries caused, and they struggle, not with themselves, but with you. Just as you may struggle with resentment. Just as I have struggled. And one must escape that false judgment, and not validate it in any way. For the most part, we are the main manufacturers of our own grief. We stop ourselves. We foist anger on ourselves and take handfuls of earth and shower ourselves in dirt. We manifest an anger that eats us from within.

I am not suggesting that one should not be angry. Anger can be a source of energy, a goad to action when complacency or sadness or depression has settled too deeply on the creative mind. I let that anger into my work—allowing characters to taste it and spit it where it needs to land. So too with me, I learn, daily, the difference between anger caused by genuine external sources and that which has simply emanated from some ancient sun within me.

When I feel resentment, I check my sources first, and realize that, more likely than not, that I am not doing what I need to do. I am not tending my work and my purpose as I should. I have taken—for reasons at once honorable and misguided—someone else’s charge and anger as my own. I put it down, gently, if I can, and get back to work. The way forward—to fulfillment, to joy—is here.

The Vision before the Travel

It seems impossible to me that when I finally see the cathedral at Rouen, I will already know the shadows of the late afternoon sun, and the way the morning light illuminates its porticos. How much of the world do I already know through the eyes of artists—the representations and words of painters and writers?

And not just buildings, but people as well. How have Uriah Heep, and Cassius, and Peter Walsh shaped my understanding of certain kinds of men? Or the countless representations of “The Man of Sorrows”?

If I have not traveled, I have imagined, and born witness to hundreds—no, thousands, more—of depictions of the world. I know that I have only traveled through the eyes and thoughts of others, but what others!

And yes, each place I have traveled enters my work, makes it larger, gives me insight to reveal some feeling in each of my characters. However, the travel out into the world is like practice for the travel I must do into the imaginary world I wish to create. I write, again and again, about the gifts that the universe provides, but, in the end, I must make something of them. I must use my imagination to recreate the world.

Which brings me back to the two views of the Rouen Cathedral by Monet at the National Gallery of Art—and all the other renditions I have seen in books and projected onto screens. I see these, and begin to build—in my mind, based on all the cathedrals I have seen in my travels, on all the slants of light, on all the play of clouds—a vision that will become my own. I look forward to seeing the actual building—soon! soon!—but I also know that it exists, somewhere, in my mind already.

Horses: Memory and Inspiration

This past fall, I went horse riding for the first time since I rode at a neighbor’s farm when I was 6 or 7. I rode on a horse named “Old General,” a sleepy footed follower of faster horses, but a step up from a rocking chair. Or so I was told. At one point in the ride, our trail guide asked if we wanted to run. It was actually the second time she had asked us; the first time I had gotten my sense of it. The second time, I was ready. Old General and I dashed, finding speed where it had not been before, and we covered the field ahead of my riding companions. Yes, I am competitive. It was one of the best days I had had in a long time.

Deborah Butterfield, Smithsonian American Art Museum
Deborah Butterfield, Smithsonian American Art Museum

The horse made it into the book. Lots of horses made it into the book. I find inspiration where I can, and the museums in Washington DC (the National Gallery of Art and The Smithsonian American Art Museum) include sculptures that snuck into my work. At the very least they gave me ideas that acted as guideposts for the work.

I’m sure that there is some significant invention in this book. I am also certain that I used as much as was provided, whether it was experience or image from the world around me. As far as invention, I recall someone making the claim that all we experience in the first years of life is enough to fill several novels. Perhaps all invention is simply reforging those first few years—shifted through fractured memory.Alexander Calder, National Gallery of Art

Alexander Calder, National Gallery of Art

And, perhaps, there are deeper memories, deep from within our genes, stored among things like eye color and height. I know the Celts came from Central Europe and further South in Asia Minor. I wonder what they brought along in their genes, in their deep memories. I wonder if these stories are just what were, once, somewhere. For now, here is the horse, and a ride I will not forget.

“The horses flew through the forests without urging. With no path to follow, they crashed through low hanging limbs of trees, over bushes filled with thorns, and in and out of muddy streams. Their riders crouched low in their saddles, reins held close to the great sweating necks of the stallions. They rode like that, blurs against the dappled light, until the sun had set, and the sliver of the moon had risen, and the lead horse had slowed, finally, to a mere gallop. What pace they had been keeping has no name.

“Behind the other two riders, Thomas rode on the balls of his feet, crouching forward as his companions had done, but lifting himself out of the saddle by inches. The black horse beneath him felt him there, out of the saddle, and remembered a journey made by such a one as this, when she had run eastward toward the sun, when the sun would not rise. Then the rider had guided her to the edge of the world, and with a rope made of salamander skin, impervious to fire, had pulled the sun into the sky, and started the day. After that, it always rose, bright and warm in the east. When Thomas reached down to stroke the neck of the speeding mare, the touch of his hand confirmed the horse’s memory. ‘He has returned.'”

Libraries

I attended an event at the Meridian International Center last week. One of the rooms at the Meridian House is a library. There is a strange surprise about a library in a foundation. The odd assembly of books—all the Russian history (because the foreign service world centered on Russia for decades), a case of biographies of men and women important in the 1940s, 50s, and 60s, and then the random exception, a book by Carly Fiorina (published as she was making a run at the Republican presidential nomination), and then a shelf that jumps from A Woman in Egypt to Lee’s Lieutenants to The Great Influenza. Organization sometimes struggles when books are added.

I notice, besides John Barry’s book about the pandemic of 1920, there is also a copy of Louis Menand’s The Metaphysical Club; both these books are on my shelves at home. I will guess that if I looked more meticulously that I would find other overlaps in our collections. I wonder about the constellation of editions that connect library after library, and how I have felt a kinship with those who share editions with me. This person, this place, is not so strange.

I have written about my books before, both about the joy of having—and unpacking them—them and the burden that they signify. My books are a kind of roadmap, both the orange Home Depot Home Improvement 1-2-3 and Italo Calvino’s Six Memos for the Next Millenium. Some books I have not opened in years, others I revisit with uncanny frequency. They all point to something, somewhere.

Balance

About a year ago, I wrote about the patterns that I had noticed in my life. I have tended to trust the signs that the universe provides for me—much of what I have written about my current book project attests to that. I can admit that there are times that I have misinterpreted the signs, or that the universe has played an awful game of three card Monte with me. And yet, what other choice do I have?

I walk the line between an abundant trust in my muse—or the universe—and a willfulness that is singular and purposeful. This comes with risks. There is a song by Coldplay, in which the singer challenges, “Go on and tear me apart.” It is a brave dare, and echoes a bit of Emerson that was shared with me recently: “People wish to be settled; only as far as they are unsettled is there any hope for them.” What if all I get is torn apart and unsettled? I have lived too long under that flag to feel continued comfort in the “torn apart” life.

As I approach the end of this book, all the patterns (all right, most of the patterns—I am writing about a part of the world that eschews ideas of perfect resolution for a reason) come together. As the revision process takes hold, I rejigger, rip out, and rewrite scenes and conversations so that the whole points, gently and not too obviously (I hope) to the overarching pattern. The book is, finally, about patterns (Is it? Really?).

But life is not a book. Life does not (really) contain messages and patterns that point us toward happiness and success (Are you so sure about that?). Yes, there are patterns, but there are also many, many random occurrences and, perhaps even more challenging, patterns that unsettle us in ways that are distractions, that may even be injurious. At the moment, I simply cannot accept the notion that absolutely everything helps us grow and thrive. Some stuff, as my father pointed out on a particularly egregious day on the ocean, is just shitty. I throw shitty books across the room—the shitty life cannot be so easily flung into some other corner.

So, why feel hopeful? Because I am balancing between an awareness—too keenly felt this past several months—of the capriciousness and, well, shittiness of the universe, and the other more generous and affirming aspects of the exact same universe. Balance is not a passive activity. It may become seemingly involuntary, the way that holding your head—or a glass—level on a churning sea becomes second nature (your muscles are working all the time). I do not veer from happy to sad, celebratory to angry; they are all there, all the time, and for now, that is good enough. Of course, I seek—and will continue to seek—to tilt the balance to the more favorable side of things—and I am (Shut up, Doc!)—and that is because I feel that my purpose is to add to the balance of light.

Back to the tightrope.

Writing: Sludge and Frustration

I spent the past 24 hours writing in what I described as “sludge”–not exactly “ten million pounds of sludge from New York and New Jersey,” but close. It happens. I admitted this to a friend, who asked, “You’re not feeling frustrated?” I answered, “Frustration is part of writing. One cannot write without it.” Let me explain.

First, as you will recognize from previous posts, I used to sail on the ocean, heading back and forth from the Chesapeake Bay to Bermuda with my father. Setting aside the variability of the weather (from windless and flat to howling and mountainous), I was sick nearly every time I took the trip: 24-36 hours of plain and pronounced discomfort. I eventually discovered that a vertigo medicine helped settle the sea for me, but up to then I kept at it, and accepted the retching as payment for the joy. So, I have that experience to draw on.

Second, I was a swimmer, and while I was not an Olympian, I practiced hard. Improvement came with pain, and I learned to adapt to the persistent ache in my shoulders, arms, and legs. During practices, the immediate feedback for how fast I was going came through either the proximity I had to faster swimmers, or, when I was one of the faster swimmers, from how much pain I felt. Pain—of a certain kind—equaled speed. There are, of course, other kinds of pain, such that denote injury and not improvement, and I was fortunate to avoid these until later in life.

Some days writing is just going to be like a bad day on the ocean, or a crap day in the pool. Some days my brain just does not connect to anything brilliant, or worse I think it’s brilliant, but I have done none of the necessary work of getting my characters in and out of rooms. I have left out simple gestures, and replaced action with explication.

Sometimes when sludge is all there is, I scrap large chunks. Sometimes it just takes connective tissue—so that the ideas get bound to motion. Sometimes, it is a signal that I am not being wild enough. Once I was told that a character was boring. Tough criticism, but, a sludge encrusted character needs to be set free—or buried.

So, frustration will happen. So will boredom, says the man who puts in 26-32 minutes on the elliptical six days a week. Raucous music keeps the heart rate over 160 bpm, and sometimes works for writing. And metaphoric raucous music too—add a crazy scene as needed. Even Dickens used spontaneous combustion to advance the plot.

But the frustration also comes when we get close to the sludge, and the sludge covers what we don’t want to engage. Sometimes we need to treat ourselves roughly when we write, and work what makes us, not just uncomfortable, but downright upset. The sludge can be like a makeshift bandage, covering some old hurt. Hey, you don’t have to own the hurt, but see it, and work it. Pain can clarify and properly unsettle the writer—and enliven the writing.

So, here’s to frustration. And writing through it.

Peripheral Vision and the Dream

I have been writing a novel (#thirdwishnovel) since November—fitting the work in between bouts of schoolwork, and all the other more (and less) joyful events of life. The writing has captivated me, because of the way that the writing has come to me. So often in the past, I felt that what I was working at was always just in my peripheral vision. I would get a brief glimpse, but when I turned my attention to whatever was there—perpendicular to my daily vision—it vanished, or, at the very least, turned into an unintelligible mess. I used shorter forms like prose poetry to capture these bursts of clarity (these blog posts began as another way of harnessing some of those fleeting glimpses), but trying to capture longer work—an extended vision—was like looking at sludge.

And now, out of nowhere, this has changed. Perhaps, because I have written almost every day for over a year, my vision has expanded—I now have eyes in the back of my head (do I?). I do not cagily shift my vision to capture something evanescent. Perhaps, because I removed large chunks of my life, and there is less that clamors for my immediate attention, my vision is not tired when the time to write comes. Perhaps, and this is not easy to admit, because I need the writing, and the need has allowed me to call forth the vision. For now, almost every time I wanted something or was preparing a transition, what I needed appeared directly in front of me. I did not have to look to the side or far ahead, or really ahead at all. Each image, action, or small exchange of dialogue stopped me and held my attention.

I recall the Cat in the Hat, balancing on a ball with everything balanced for one moment, proclaiming: “Look at me! Look at me! Look at me NOW!” While the Cat is bound to fall—for now—I have not ignored the invitation. I have let the dream—the vivid continuous dream—with all its amazingly balanced parts sweep me up. I am looking.

I am fully aware that I have been inviting myself into the dream—that even though I may have been walking through the streets of London, reading text messages from Kathmandu, attending a Christmas Eve service in a strange church, listening to symphonic renditions of Led Zeppelin songs, or longing for deep personal connection with an elusive lover, the story making part of my brain that has been dormant, distracted, and (really?) depressed for too many years, finally—and for whatever reason—took hold of me and turned my waking life—any and every part of it—into the dream that I was writing. Like a dream, I can barely remember how it began, I can only remember putting my head down on the pillow. And once again— Even though I know where the dream is headed, I have no idea how it ends—isn’t the point that we wake up before the dream fully ends—it begins and ends in medias res, as it were?

The dream (and the vision) is no longer peripheral. No matter how it arrived, it is central and demanding. I enter and reenter the dream at will and discover. The dream provides a seemingly random, but profoundly interconnected tableau. I am enough of an active dreamer that I am aware when I am in a dream, and I can shape parts of what happen in the dream. However, I also know that the surprises that come in the dream world are just as important as the decisions I make in this dark realm. I have enjoyed the surprises that have come—they seem inexhaustible.

And so, as my current work turns toward an ending (gasp), I have to change the way that I approach my writing. No longer can I simply fall back into the dream, letting each image and action reframe what has come before (I have rewritten—redreamed—swaths of the novel to suit new discoveries several times). Now, I must let the end—what I write and what I dream—grow out of all that I have dreamed, and that means gazing backward and forward at the same time—I need the eyes in the back of my head!—and narrowing my vision toward climax and resolution. I must shape the dream consciously—as consciously as one can dream.

Because, and let me be clear, I am not witnessing the Cat any more. I am the damned Cat. I will fall. The rake will get bent. But, I have another thing or two left to do. Here I go. Look at me.

Discovery

So much of this project (#thirdwishnovel) has been centered on twin acts of discovery. First, I have been overjoyed to discover this story, and the way that it has unfolded itself to me in the past several months. Each time I faced a quandary (What should this character do? How will “this”—whatever this is—happen? Why does this world behave the way it does?), the universe opened up and provided some essential part of the story.

I have written about this part of the process in bits and pieces in this blog. I have never been the welcome recipient of so many gifts. There were lions from Assyria, streets in London, a silver tree in Washington DC, heartbreak (yes, even this was a gift), and, of course, love. Each of these, and so many others, found their way into the book.

I cannot tell you, dear reader, how this process of discovery has sustained me. One of my friends asked that since I was the writer, couldn’t I just make up what I wanted? Another chided that since I was a creative writer (with a degree to prove it), couldn’t I just make what I wrote funny (or sad)? Couldn’t I just determine the mood of what I wrote?

The joy of discovery comes in not willing the outcome. I have learned to trust what comes. In addition to the gifts from without, there are also those from within. For instance, I was struggling with some action in the story, a movement that would precipitate a series of events. I found the movement—and an actual movement, an action—through reflection about the characters and reflection about physical exertion. And then, suddenly there was physical labor in the book: two characters moving large stones. Had I moved things? Oh yes. Had I taken some strange joy in physical labor? Oh yes. Were the actions of my characters simple mirrors of myself? No. However, the actions also suited them, and the tenor of what I was writing. They fit.

At the beginning of the school year one of my students interviewed me, and asked about writer’s block. I told her that I did not believe in writer’s block. I do not. I had been writing this blog consistently for almost a year, and felt that the images and ideas that were bubbling up were coming from a (finally) durable source. I talked (a little) with my student about searching for the source. That has been the second discovery.

All my life I have struggled with the twin poles of being in and of the world and also being me. I have had a hard time feeling at home in a world that felt selfish, and that valued self-obsession. Yes, there are some truly altruistic souls, but that drive—or simply drive itself—always seemed suspect to me. It created, more often than naught, a narrowing of vision. And anything that narrowed the world gave me a pain.

Remaining open to connection is a tricky business. It can create a kind of ant-gravity shell around a person, because any ground, any focus, limits the openness to connection. Fortunately, I do not approach my romantic relationships with the same predisposition (or do I? Damn!). But without focus, what will one achieve, except by accident? Accidents do happen—fortunate falls are around most corners. But as a plan, relying on accidents is a hazard best avoided, unless one wants to plan on injury and decides to play in traffic.

But for life—and writing a novel is like life—one needs a more directed plan, more than let’s play in traffic, or let’s dodge life’s slings and arrows. And committing to the living—and to the writing—has made the difference. It took a rearrangement of my life, a reprioritization of what I did, and a willingness to risk. Writing for months on end without the promise of brilliance (let alone publication) is not for those who seek guarantees. The only guarantee is the doing. I have been satisfied with the doing, with the daily writing, in ways that I have never felt satisfied before.

This is because I can no longer wait for the happy accidents. I have asked for them, engineered them, gone where I could be in their presence, and taken a hand in making them happen. While I have been happy to have some advice as I have written, mainly, I have trusted my own ability—and this has been exhilarating.

I have made the turn for home in this current project, and I have no idea how it will end up. Where I do know that I will end up, is with another project, another set of discoveries. Just as this one started almost on a whim—a glimpse—that changed and changed and changed again as I wrote, somehow watching how this has proceeded has helped me discover myself and my purpose. And that purpose is discovery in all its glory.

The deer

There was a show in the summer of 2019 at the National Gallery of Art, called “The Life of Animals in Japanese Art.” There were several deer, and one of them—not this particular deer—snuck into my work. Whether it stays or not, who knows? For now, here:

As he thought about truth—perhaps the most slippery but indelible of ideas—he became aware of a murmur from among the host of the gathered djinn. He, the dark djinn, and Jabari turned to locate the cause and center of this gentle disruption.

A blue deer walked through the assembled djinn. From its sides and back rose thick shards of white crystal. It could have been quartz or moonstone. Perhaps salt. Its paws pressed deep prints into the earth, revealing the weight of the animal was. As it neared, the gold djinn could tell that it was made of lapis lazuli. And yet it walked. It was tall, almost as large as a horse, and around its legs two cloud colored foxes romped and played. The stone and crystal deer was walking through the crowd and toward them. It was regal.

When it reached them, it lowered its head, and gently—but coldly, since it was stone—nuzzled the dark djinn and gold djinn in turn. It was strangely soft, belying its nature—it was cold stone—but remaining true to its essential nature—it was a deer. The foxes moved around Jabari, who stumbled over them, thrown off by their play. They were like smoke but firm, and this unnerved the ‘Ifrit. They were unnatural.

All the djinn had turned their attention to the scene: the blue and white deer, tame and regal, and the two cloud foxes, playful and disruptive. The three djinn at the center were not aware of the attention given to them, because the animals before them had entranced them. Blue, and white, and silver smoke.

A crack began to form along the deer’s supple neck, and another at its hind quarter. Then a dozen others, opening its body and dividing the crystals ridged along its back. Bits of crystal fell to the ground. Blue stone chipped away from its body. Then it collapsed into rubble, beautiful rubble, but no longer alive. The foxes dissipated.

The djinn were struck silent. The deer had been beautiful and impossible. It had come through them and to them. It was a message and a messenger. Quietly, each member of the throng walked to the pile of stone and crystal and each took a piece of what had been sublime. There was enough for each of the assembled djinn—no more and no less. The remaining wisps of fox-smoke drifted over their heads.

“What was it?” Jabari broke the silence when the taking had finished.

The white haired goddess stood with them. “It was him.”

Remaking the body; remaking the mind

I once had a “fitness trainer” who exhorted me, and those I worked with, to be as hard as the tip of the spear. I had spent years as a serious swimmer, and had a macho enough attitude to gobble this up. There were long sessions among Nautilus machines (the preferred hi-tech option of the early 80’s), blistering runs, and of course, time in the water. I enjoyed the hardness that was belied by my boyish exterior. The baby-faced bloom of youth did not dissipate until I was nearly 30 and grew a beard. I used my appearance to push me: “Do not mistake my youthful exterior for a lack of drive,” I thought. I drove hard.

Then I stopped. I left a life that promised not just physical hardness, but an emotional, intellectual, and spiritual severity. I dropped out and into the lost years of restaurant work, taking solace in uncommitted drift. In spite of the self-enforced sojourn, I kept swimming, which was more languid, even at a brisk pace. Two regular diners, Tom and Janet Flannigan, joked about all the “soft people” they saw in the pool—“You’ll never stay fit doing that,” they jested, lighting up cigarettes, and drinking themselves thin.

And I began writing, even while I worked 80 hour weeks at an Italian dive in Manayunk. The writing echoed the life I left and the ramifications of my decision. It feels as if everything I wrote was rooted in those moments. Of course, I was trying to write my life right.

I have often questioned my decision to become, if not “soft,”then decidedly less “hard” than the path that had been open to me. At least in the first several years after my decision, I think my friends saw aspects of that old self, but as best I could I burned it or buried it. We make choices in life, bending toward the light or dark—unlike phototropic plants that do so automatically. Or so we like to imagine. There are consequences to all our choices, to how we emphasize parts of our personalities or our essential selves. A choice away from or toward ripples into every other dimension of our lives.

This past winter, for the first time in over 30 years, I returned to weights. I bemoaned (and bemoan) the loss of strength—it isn’t innate, and must be tended. Jack, the owner of the gym I attend, says, “You’re in great shape.” I remember when, I think and do not gainsay. For now, I have taken on the task of shifting and strengthening the weight on my body. When I turned 50, I fought hard to get my body weight down to 200 pounds. This year, heading to 59, I flew lower with relative ease—I even have to eat more. I also feel harder, and delight in the body that has reemerged, as if it had been waiting all along (I knew you would be back). Although my strength is not what it was, it waxes again, along with some other aspects of that one time severity.

I court severity carefully. Maybe it took thirty years to give me distance from all that being the tip of the spear meant. Maybe the intervening years have buffered the fatal vision that guided my hand and mind. Or maybe those years changed me enough that I can take that dagger and wield it without the same moral repercussions that haunted me then, and that drove me to chose against it. Choosing against is never the same as choosing for; the choice to avoid a path is not the same as choosing a path. I have begun choosing for again, a bit rusty, but finding my way.

Not to my surprise, this change has come with a reinvigorated call to writing. I am a man whose mind and body work in concert. There was a reason I championed Susan Bordo’s and Richard Rorty’s philosophical repudiations of Descartes’ cogito ergo sum. We are not just minds forged in cold thought but warm bodies that claim a presence in the world. I tried to make my mind and body softer, and there was a deeper cost. I felt that cost more powerfully as I passed through this year’s birthday. I choose this body now, and the mind that goes with it, and feel ready to press on.

Forward.