Loss and Connection

Elizabeth Bishop’s “One Art” is a tart response to the steady procession out the door.  First she loses keys, then houses, then cities, two rivers, and a continent.  She writes, “Practice losing farther, losing faster.” And finally, “you (the joking voice, a gesture I love).” And that seems about the right order: keys, houses, cities, rivers, continents, you.

I have to admit that I’ve lost my fair share of people along the way. I have no friends from elementary school. I have a few acquaintances (thanks Facebook), but no profoundly important bonds from high school.  I keep in intermittent touch with a couple of professors from college, but all the people I played bridge with at lunch or in the evening, my swimming compatriots, or my more fiery friends from that rich time of awakening have gone. I retain only a single connection from the lost years while I worked in restaurants. Until the age of 28, the only people who remained constant in my life were my father, my mother, and my brothers, and I could no more lose them than I could lose my opposable thumbs, my kidneys, or my hair. Oops.

Somewhere along the way all that changed.  And it wasn’t the people I was meeting.  I figured out a few things about myself, and started on my life’s work. I am happy, overjoyed really, that I have friends who I met on the first day I started graduate school at Binghamton, and that in the thirty years since then, I have built, and been built into webs that extend across the country and onto other continents. Even if I disappeared today, if sudden tragedy erased me, those webs would remain, and my juncture would remain too, if only as a bright memory.

Still there are losses, certain “you’s” who spin away someplace else, who collided with my life, briefly or for longer times, and then left.  In the ramshackle castle of my heart, I have a dozen rooms of voices and gestures belonging to this you or that you who received and returned “I love you” from me and to me.

I can imagine rekindling almost any old friendship.  Bruce, Steve, Kevin? Trevor, Barry, Pete? Beth, Paul, Wendy, Cliff, Neil, Jean, Miriam, Ted? Sure. I would be delighted to hear about their lives, to listen to their stories, and discover where they have been, what they have learned, the best meals they have eaten.  I would sit them all around a table and cook a stew of memory.  But those women with whom I have shared at least a glimpse of my most intimate self, for whom I carved hearts into scallops (and filled those hearts with pesto), or alongside whom I have sat quietly on glacial erractic boulders, or who kissed me until days turned into into weeks, and weeks turned into years?  I think I have lost them.

Maybe it’s because break ups are just that—a break, a tear in the web of connections.  If a declaration of love is tantamount to an assertion of meaning in the universe: there are stars! there is hydrogen! the miracle of leaves! radio waves! elephants! cellos! then the end of love threatens to cast all of creation into some alternate universe where everything delicious tastes like burning tires.  Of course it doesn’t. Of course that is overly romantic. It is just turning a page.

What universe do you live in that anything can be set aside so blithely? I cannot.

And so it is with special joy that one star flickered back onto the horizon.  After nearly twenty five years, I sent this old friend a message “Went on a date with someone who so fabulously reminded me of you.” We chatted back and forth and she sent me a draft of the book she has been running away from for as long as I knew her. Finally running into it, she has uncovered connection after connection, and as she does, she bounced between them amazed and perplexed, delighted as a child who has discovered the art of skipping. At some penultimate revelation she declared that she had uncovered a miracle, to which I responded that she is, was, and always would be a miracle. She answered, “Well that made me cry. We had something so special. And for you to still be in my in my life is another miracle.” Thank you, my now distant friend, for helping put the universe back into order.  Keep writing.

We are all miracles. Loss only makes me feel that more keenly now than I ever had before.  But not just loss: my daughter, my students, my friends, a Sondheim song, everything, everyone.  Once I felt unequal to the task of acknowledging and praising the miracles that were all around me.  I kept them at a distance and felt flustered, off-balance, and awestruck when they accepted me into their orbits.  When they drifted away, I accepted the loss, almost as glibly as Bishop does in her poem. After all, what was I but some strange satellite from some strange universe?  Even Bishop’s advice, “Write it,” seemed to make the world and the process of loving and losing little more than the material for writing (which, I am half ashamed to say, it can be).

Loss is a disaster and no disaster, because it casts me back out of myself, and so deeply reminds me that I am not the center of a weird universe, but part of something larger. In his poem, “The Cleaving, “ Li-Young Lee calls us “a many-membered body of love.”  So I am reminded, and so I write, part of the miracle and a miracle. A contradiction and a multitude. Brian Brennan for the moment and in perpetuity. My heart fixed here, back in the web, part of this and every other universe, spinning in every direction, and open.

Texas (a poem)

On my birthday, of all days, I feel the absence of my friends–those souls scattered across the world like the no longer tightly packed leaves of my heart. A long time ago I wrote a poem about them, and so heading to the day, here it is.

Texas

In the evening, between the blur of work
And the final call of slumber
We wear red hats.
We sit on the bench. We take
the field. We stretch into position.
We wear red hats.
The opposition—such as it is—wears
hats of blue, black, or even green.
We wear red hats.
This goes on. Balls are thrown.
We catch. We hit. We sit,
and wait for chance to take a hand.
We wear red hats.
The night provides possibilities.
What did we do all day?
Who knows? We cancelled checks.
We bought farms. We wiped spit
from the trumpeter’s lip. We organized
a trip to the land of hats, where we found what?
Robes of white? Wooden shoes? Electricity? Vision?
Yes, yes, yes, & yes again. And
red hats in sizes to fit our various heads.

The world is composed of cowhide & ash.
We wear red hats.
The world is composed of teletype & ink.
We wear red hats.
The world hurtles forth, two seamed & sinking.
We wear red hats.

You go home early. We play on
in our red hats.
Each side takes a turn. The game
continues hours into night.
The night waits for days, weeks—
there’s ice in the stands.
We wear red hats. We can’t stop.
The opposition languishes. We give them
red hats. What cheers apply?
GO RED HATS! DEVASTATE THE GAME!
ANNIHILATE DAY! PLAY MORE!
WEAR RED HATS!

Grass grows around our ankles,
tickling our knees, topped with red hats.
The ground is a mystery.
The umpires resort to rules.
How many red hats to a side? Which one
of you is the pitcher? Should the manager
wear a red hat? Arguments ensue.
“Stop being so shrill,” he says. “This isn’t
opera. Break into bloom.”

The roses wear red hats.
Coffee and Coke wear red hats.
Garibaldi wears a red hat.
Eisenhower and Eichmann wear red hats.
Red-hatted love takes red-hatted hate
in a ten-minute ballet called “The Red Hat.”
The red-hatted director of the planetarium
puts on a show of red-hatted stars
and the ancient constellation “Red Hat Hercules.”
Borofsky’s famous lost painting “Jesus,
Mary & Joseph in Red Hats” is traded at auction
for a box of rare Etruscan red hats.

What good will it do to turn the other way
when men in red hats greet you at every base,
slap you on the back and wish you, “Good Luck”?
The world isn’t about knuckleball or double play.
The world isn’t about morning glory or ceramic tile.
The world isn’t about to fall into our outstretched mitt—
Though, wouldn’t that be nice? Miteinander befallen.
The world isn’t about red hats or anything else.
The world slides away out of the zone
leaving us hitless. Struck out.

Cannibals wait in the stands
threatening us with dinner and midnight snacks.
They wear no hats!
We wear red hats!
We were victorious long before your sons became daughters.
Our chances look good: “80/20,”
the team doctor prognotes.
“Wait!” he says, taking off his hat,
“I mean 20/80.” Then chases the batboy
across the field, yelling, “Lunch!”
Should we take off our hats? Join
the cannibal doctor in ritual feast?
Or should we play?
“PLAY!” shouts the team, pulling their hats
tight around their ears.
“PLAY!” shout the cannibals, who take
red hats from back pockets.

I wish you would wear a red hat.
We could give up winter together,
assemble our nine, and be
World Red Hat Champions.
No one, not even Nolan,
can put us down in order.
In your ear? In your ear!
The rally is afoot!
Hits come like fireflies. Runs
torrent into morning.
All day the day begins again.
We wear red hats.

The Wrong Side of the Bed

Some days it feels like there is no good side of the bed. I wander into the day with storm clouds surrounding me, and then the day just adds more; I go from grey to absolute darkness. Everything that people say, even people that I love and respect, just strikes me as wrong. Nothing is where I have put it (I work in spaces that I share, so this is—growl—fairly typical). It is too humid. Help that is offered is the wrong help, or worse, unhelpful. My face works itself into a deeply lined scowl. People charitably comment that I look tired. I know the code. I look angry.

In general, I am a happy man. I can find my way to a good feeling by hook and by crook. I take joy from a cup of coffee, and from the sound of my daughter’s voice. I rarely find myself in the place the Violent Femmes describe in “Add It Up”; in fact, just singing along (“Why can’t I get just one fuck…”) makes me laugh. The universe is like a perpetual gift-giving machine designed by the best toymaker ever.

Except. Except when the black clouds of contrariness gather around my head. And then storm. (It’s so bad that I cannot even manage complete sentences to describe the feeling). The first flash of anger brings attendant feelings of self-loathing and despair; I have failed again to keep the thunder at bay. This of course leads to more anger—at myself, and at whatever the temporary cause of it may be. Call worship service boring? Rage. Complain that the smell of cookies in the oven smells like something burning? Rage. The Juniors and Seniors decide to ditch detention on a day I skip an important meeting to sit for two hours with their recalcitrant selves. Rage. I can hear my mother, “I’ll wring your neck.” Thanks mom. Rage.

Anger is my forbidden emotion, and because in the atlas of my brain I have marked it taboo (here there be dragons), I am less familiar with the terrain than I should be. Okay, that’s a lie. I am terrifyingly familiar with anger. I walked over that ground for years as a child and adolescent. The flags of my furies unfurled when something or someone contradicted or existentially threatened the foundations of my moral universe. When I was a boy, those foundations were fairly straightforward and limited, and resulted in squalls of “That’s not fair,” which could pertain to the most trivial (“He has more soda than I do!”), to the substantial (“How can you throw him out of school weeks before graduation?”). The dictates of fairness required an even hand be dealt to all, and later incorporated a sense of esprit de corps (were all in this together). I clove to these rules tightly and took the breaches seriously.

And what isn’t fair to a first born son? We, who stand at the vanguard of the moral universe, who plunge into the morasses that our parents design into swampy labyrinths, who seek strength and consistency and meet frailty and disorganization—or worse hypocrisy. I learned early enough not to get angry when I encounter something that doesn’t simply challenge me (lesson from sailing #37: learn to confront challenges: sea-sickness, rain, rash decisions, doldrums, incapable crew, broken ribs; with aplomb. Because another challenge is coming in 5, 4, 3, 2…), or disagree with me. In fact, I run toward, perhaps too giddily, challenge and disagreement. It wasn’t always so, but learning to be gleefully devastated from time to time helped me become a good student, and (so I hope) a better man.

As I aged, I learned to grasp the essentially contradictory nature of life. I embraced Whitman’s charge: “Do I contradict myself? Very well then, I contradict myself. I am large, I contain multitudes.” On the flip side, I expected others to embrace it as well. I attribute my general buoyancy to the multitudinous sea of possibility in which I swim, but I recognize that others must swim in narrower straits. Must you? Really? On stormy days, I do too. I feel as if I am repudiating myself, reneging on the promises I have made to myself and to the universe, failing at my calling and failing at my life’s sole purpose. I want to run away, and live cabin-bound on the rolling ocean, in the thickest forest, on the side of a stark and forbidding mountain.

On rare occasions, I draw on this narrower, “fatal vision” as Macbeth calls it. When I play poker, for instance, I find it easier to put on the fierce blinders of aggression. Sometimes when I write, I close the larger windows to focus on just this pane or that pane of vision. When I teach, I rein in my big confusing mind so that my students can see what it is like to walk on one path in one direction with singular purpose and clarity; that is the lesson they must learn now. After these experiences, I feel drained, in part because I have intentionally disconnected, and the angry hand is the one that flips that switch.

So, when the grey days come unbidden, from a bad night’s sleep, or illness, or some twist of half remembered dream or memory (do I have to wake up with THAT strange bedfellow today?), I feel less myself, at odds with the world, looking, like Ishmael, for hats to knock off, and eyeing ships bound for sea with untoward desire. But, the day passes. I remain a free man. In the morning to come, every side of the bed glistens with possibility again, and I am once again myself.