The past week I have been distracted by the possibility that my country would once again go to war in the Middle East/Central Asia—in Persia. The thought transfixed me and kept me up at night. I have no control over the policy of my country—besides the meager franchise I exercise. Who, after all, is going to listen to a 59 year old English teacher? That said, I have little doubt that policy, even policy set by people with greater expertise than I possess, has been ramshackle and reactive over the past 50 years. Longer. Without a clear and positive vision of what we support—say, the spread of human rights—my country ends up defining its mission in terms of what it does not want—not communism, not Islamic Fundamentalism, not terrorism. When a positive goal is enunciated—we want the free flow of oil—that goal tends to be acted on only in a self-serving and too often militaristic fashion.
Too often this misses the point. Those with the oil want to sell the oil. Naturally, they also wanted to possess the oil first, and then, of course, to sell it.
But this is true of any commodity, or anything one has that is valuable, whether that is a resource found under the ground or made by the work of hands. And even if one does not wish to sell—to escape the cycle of commodification—one wishes control over that which one possesses or makes.
I am sitting in a museum while I write this. I am surrounded by works of Alexander Calder. They are gifts, but he also sold them. There is a fabulous photograph of his workshop in this gallery.
I wonder what distracted him, if he was distracted by the world around him?
When I look at any of the works of art at the National Gallery, I do not immediately think of the dates and the events that were taking place in the world at any given time. Art is timeless in a way. And it is not. I am reminded that horror in the world was never limited to acts of overt war, but that it proceeded—and proceeds—in an endless stream of cruelty and misfortune. And yet, in all times, there has been art.
Maybe we keep art in a box—even when it responds directly to the events of any given era (as contemporary art more pointedly and more often) does. Artists (and writers) also have something which they make. Maybe they need to stay in a box, to ignore the world and engage in the process. This seems like a fairly effete vision of art. While there is something self-serving about making art (my vision!), art only lives when it enters the world, partakes of the world, and reflects the world in all its grizzly terrible presence. The horrible beautiful world.
So, I am reminded while I am distracted, to include the world in my work, even as a reflection in some fragmented shards of a broken mirror. This too.